DC Chanukah Happenings 5775!

Courtesy of mybergen.com

The winter season is upon us- the weather is occasionally colder and icier, and people begin to count the days until they get a little time off from work or school. Why not warm yourself by the kindling Chanukah lights? Local Jewish groups are getting ready to roll out the red carpet for this well-known religious holiday, which will take place this year from sundown Dec. 16 to sundown Dec. 24.
Check these out!

DCJCC Chanukah Party
Drop by the DCJCC for family fun, including a moon bounce, games, crafts and more!
Sunday, December 14, 10 am, $10-$15

Chanukah at the Ellipse
American Friends of Lubavitch starts off the holiday season with this annual ceremony on the White House lawn
Tuesday, December 16, 4 pm, tickets required

Hanukkah Happy Hour on the Hill
Annual young adult shindig sponsored by several Jewish organizations, this year at both Capitol Lounge, and Hawk and Dove. Collection boxes at both sites for donations to local charity.
Tuesday, December 16, 6 pm, free

Festival of the Daughters
Sixth & I brings Rabbi Sarah Tasman to Not Your Bubbe’s Sisterhood to talk about the Book of Judith and the North African tradition, Chag HaBanot, for honoring her, and Jewish women everywhere.
Wednesday, December 17, 7 pm, $10-$12

Chanu-Comedy: A Festival of Laughs
Stop by Sixth & I for an amusing show featuring Rachel Bloom and Danny Jolles.
Saturday, December 20, 8 pm, $20-$23

Hilma and Meg Wolitzer talk over being mother and daughter novelists at the DC Jewish Literary Festival

Deborah Tannen speaks with Meg and Hilma Wolitzer at the 2014 Washington, DC Jewish Literary Festival / photo taken by Rachel Mauro

With disregard to what I wrote in my last post, I chose to attend the Hilma and Meg Wolitzer panel on Wednesday as part of the 2014 Washington, DC Jewish Literary Festival at the DCJCC.

Speaking to a nearly packed auditorium of fans of all ages and moderated by Georgetown professor Deborah Tannen, the two women touched on s variety of issues from personal to socio-political. Hilma Wolitzer regaled the audience with amusing tales about how her jello molds bridged the divide between her life as a housewife and desire to be a writer, and Meg Wolitzer spoke about how her novel, The Interestings, was inspired, in part, by fledgling teenage relationships between girlfriends and encountering a larger world at summer camp.

They also spoke about the difference in being a female writer in the 1970s vs today (where things have thankfully improved,) the way to mentor creative writing students with positive reinforcement, and take inspiration for novels from “slant truths” about real life. With regards to Judaism in fiction, both women occasionally feature characters of the tribe, but maintain that their lack of overtly Jewish themes have to do with how their stories manifest themselves. It was a nice little jaunt into the minds of literary novelists.

After the panel, the Wolitzers stuck around to autograph The Interestings, Belzhar and An Available Man. On a personal note, collecting signed books is quickly becoming a hobby and pastime. :p

The panel was promoted by Moment Magazine. The Festival continues until Oct. 19; for more information, click here.

A new year for JewishDC in 5775!

Traditional Rosh Hashannah items /photo courtesy of wikimedia

Shana Tova! Hope everyone had a festive, fun Rosh Hashanah in the district and elsewhere, followed by a reflective days of awe this week. I spent the holidays, as usual, at Adas Israel, and will be back for Kol Nidre and Yom Kippur. Among the various services for children and adults, they are also hosting an afternoon lecture with Ambassador Martin Indyk.

The year kicks off in style after that. Check out the Gather the Jews calendar for some local Sukkot events in early October. And shortly after that, from October 19-29, is the DCJCC Jewish Book Festival! Featuring a variety of writers from Pulitzer Prize winners to graphic artists; ranging from a multimedia concert to a local author meet-and-greet, these ten days should be packed with awesomeness. Personally, I’m zeroing in on Matthew Klickstein’s Slimed! An Oral History of Nickelodeon’s Golden Age, which basically sounds like an oral history of my childhood. :P

Happy autumn, and here’s to a sweet new year!

DC High Holiday Classes 5775!

Apples and honey for Rosh Hashanah/ photo courtesy of Gather the Jews

L’Shanah tova! A new year is again upon us–and my favorite holiday. :D If you are looking for tickets to attend Rosh Hashanah and Yom Kippur services, I suggest this Gather the Jews post and J-Connect.

The local area also offers classes to inform and get you in the spirit! I’ve gathered up a few offerings from Sixth & I and the local Jewish community centers. Please leave others in the comments!

Tuesday Evenings/Wednesday Afternoons
Texts from Last Night,6pm & 12:15 pm, Sixth & I

Sunday, September 7-Tuesday, September 9
Hebrew Boot Camp, 5, 7 & 7 pm, Sixth & I

Sunday, Septmeber 7
High Challah Day Baking, 3 pm, DCJCC

Dive Into the New Year, 3:30 pm, JCCGW

Sunday, September 14
Apple Picking for Rosh Hashanah, 1:30 pm, JCCNV

Top Nosh: High Holiday Edition, 3 pm, DCJCC

May you have a sweet new year!

The Smithsonian Folklife Festival: Jewish Culture in Unusual Places

External view of a 105-year-old Jewish synagogue in Harbin, China / image courtesy of the Museum of Family History

The Smithsonian Folklife Festival takes place every summer, bringing amazing world cultural events to the National Mall! Every year has a specific theme and in 2014 they’ve been focusing on China and Kenya.

Doubtless the Festival has done a great job in covering many aspects of these nations. But allow me to expand on their efforts! For the last few years, inspired by our local Folklife tradition, I have researched and brought attention to the widely diverse world Jewish communities. Jewish culture has touched almost every region of the world, and of course vice versa. So let us begin.

The first substantial evidence of Jews making their way to China, according to the Jewish Virtual Library, occurred during the Northern Song Dynasty (960-1127), as Jews from Persia settled in Kaifeng, although smaller pockets also lived in other cities. Primarily brought there by international trade and the expanding Silk Road, these Jewish settlers found religious tolerance in their new home, and ergo started to assimilate well to Chinese culture. The Song dynasty was overthrown by the Jin (1127-1233), but the Jews continued their religious life, and continued to pay homage to their old overseers.

The Mongols established the Yuan Dynasty, lasting until 1368, when Jews both benefited from being “foreigners” (the Mongols were also not Chinese and ergo promoted “foreign” groups such as themselves to government positions) but also a ban on Jewish and Muslim ritual slaughter, based on xenophobia. Further Jews might have been brought to China at this point as slaves, and Jewish practice in Kaifeng diversified.

The Ming Dynasty (1368-1644) brought the ethnic Han Chinese back to power, and life continued to improve for the Jews, both in religious practice, where they were allowed to rebuild and add to their synagogue (non-Jews also helped and were commemorated), and in public life. Though the community only spanned 5,000 members, many Jews rose prominently in government and other fields like the military and medicine. This provided some negative setbacks in that the Jewish community became so involved with Chinese civic life that devotion to their own religion and customs decreased. And in 1642, when the Dynasty broke the Yellow River Dams to squash a peasant rebellion, half of the 600,000 Kaifeng residents died; the synagogue and other Jewish artifacts were destroyed.

The Jewish community continued to decline under the Qing Dynasty (1642-1912), which was unfriendly to religious minorities and took away many of their rights to settle their own affairs, particularly as the Christian and Muslim populations grew. Many Chinese couldn’t differentiate between the Jews and the Muslims, leading Jews to hide their identities as Muslim rebellions were being brutally suppressed; also Christian missionary work was in full swing, and subsequently missionaries were banned from the country. Chinese Jews became more and more isolated as their government continued to close its borders, and evidence on the history of the Kaifeng Jews between 1725 and 1850 is limited. When a British counsel visited then, he reported that there were under 1,000 remaining Jews, and that they looked exactly like the Han Chinese. The community no longer knew Hebrew, or even the precise day of the Sabbath. They sold most of their holy books to the missionaries for meager prices.

Some customs remained, eg keeping Jewish burial grounds and ritual kosher slaughter, including a ban on pork. The Jews also started looking for people to translate their holy texts. Egyptian and Iraqi Jewish merchants who settled in Shanghai in the late 19th/early 20th century attempted to revive Jewish Kaifeng, unsuccessfully, and in 1914 the Jews sold off their synagogue to an Anglican bishop.

Other Jewish communities existed in Kiafeng, when the merchant trade brought Jews as early as the 8th century. They became the Pien-Liang Jews when allowed into that city in 960 CE, building the Purity and Truth synagogue and thriving until the 17th century with 5,000 members. Since then, it’s been in decline due to war, poverty and isolation, but in the modern age, they are trying to reconnect to the world Jewish community, though less than 100 individuals partake in Jewish activities.

Russian Jews moved to Harbin in the late 19th century, as encouraged by their government to build up population for the Russian railway into eastern Asia. Many Jews stayed, raising the population to 8,000 to 1908, due to rising antisemitism in Eastern Europe. Persecuted Ashkenazi Jews also flocked to Shanghai when it was opened to foreigners in 1842. But the majority of the Jews there were Sephardic—from Baghdad, Bombay and Cairo. The Jewish population reached 700, mostly merchants though some in medicine, teaching and diplomatic service. Shanghai’s Jewish population jumped severely, to 25,000, as the Lubavitch Hassidm and other ultra-Orthodox Jews fled in the wake of Hitler’s succession. When Japan captured Shanghai in 1947, however, the Jews were evicted to slums, suffered great economic loss, and many immigrated after the war.

Most of Beijing’s 2,000-strong Jewish community is very recent, secular and Orthodox, including North American Jewish immigrants in the 1970s, then European and USSR Jews in the 1980s. Religious life, from Orthodox to Reform, exists, bolstered by the presence of the Israeli embassy when China opened diplomatic ties in 1992. The Chabad movement has been able to work within the confines of the Chinese government to provide some religious school, a mikveh, and a ritual slaughterer who flies in every three months from South Africa.

The Hong Kong Jewish community is 5,000-strong, but also very transient. A Jewish Community Center, opened in 1995, serves as a hub; there are also Orthodox and Reform synagogues, a Chabad presence, and two Sephardic organizations, mostly comprised of Israelis.

Although most of the Jewish population now lives in Shanghai, there is a Jewish museum to commemorate the history in Kaifeng. Tel Aviv University established an Israel Studies Center at Jiao Tong University last year, and just last month Harbin re-opened one of it’s synagogues (no longer to be used as such, but boasting religious architectural design,) as seen in the image above.

Jews first came to Kenya in the early 20th century, according to the Jewish Virtual Library, when British colonial secretary Joseph Chamberlain offered part of the territory to Zionists as a possible home. Although controversial and ultimately rejected by the Seventh Zionist Congress, somewhere around 20 Jewish families moved to Nairobi and built a synagogue around 1913. More followed after the Shoah, swelling to 150 families in 1945.

Two years later the British set up a detention camp in Gilgil for Jewish Palestinian underground organizations, and the Kenyan Jewish community worked to improve their living conditions. The Jewish community reached a peak of 165 families in 1957; a new synagogue was built in 1955, and later the president of the Board for Kenya Jewry was elected mayor of Nairobi.

Today, approximately 400 Jews live in Kenya, mostly in Kenya’s capital city. Regular Shabbat and holiday services are held in the one national synagogue, the Nairobi Hebrew Congregation. (Website in English.) The majority of the Jewish community is Orthodox, and the community is led by an envoy for the Chabad movement. Kosher food is imported, but a community center hosts weekly educational and social events. Kenya and Israel also enjoy a diplomatic relationship.

With Kenya as the target of several terrorist attacks in the past few decades, this article chronicles the Westgate incident of 2013 from a Nairobi Jewish perspective.

Previous Festival Coverage on JewishDC

2013 / 2011 / 2010

Second annual WJMF in the Park is fun for kids and adults

A crowd dances to the Michael Winograd’s Klezmer ensemble /photo taken by Rachel Mauro

The 15th Washington Jewish Music Festival is winding down this weekend, hopefully with better weather than we’ve seen these last few days. I’m fortunate enough to have attended on a balmy day last Sunday, which was more important than usual because it was an outdoor event. I dropped in for the last hour of WJMF in the park (Francis Field, to be exact.)

Primarily geared toward children, the event included an inflatable slide and bouncy castle, plus a tented off area of arts and crafts. Musical groups Josh and the Jamtones, The Mama Doni Band, and Michael Winograd’s Klezmer ensemble performed; I was lucky enough to catch the last act. Near the stage, a small but lively crowd danced, and the music carried all the way across the park, bouncing off of nearby buildings. It was pretty cool to hear Jewish music filling up a big, public space in DC. Really made it feel like a cultural pride festival, and it was a fun way to spend the afternoon.

The event was co-sponsored in part by Charles E. Smith Jewish Day School, Ohev Sholom, and PJ Library. The Elona Ruth Shaffert Fun, to support WJMF in the park in honor of a former DCJCC employee, is being established.

The festival concludes this Saturday. Click here for more information.

Save a piece of local Jewish culture in Mount Vernon

The 415 M Street mural / photo courtesy of JHSGW

As Jewish American History Month draws to a close, and amidst more distressing news of Jewish communities abroad, I thought this might be a good time to highlight a local effort to save a piece of our religious culture.

The Jewish Historical Society of Greater Washington has set up a donation page, hoping to raise at least $20,000 to remove and preserve the only known synagogue mural in Washington, DC.

The property at 415 M Street was purchased 100 years ago by the Young Men’s Hebrew Association, an organization, which ultimately grew into the Jewish Community Center of Greater Washington. (Full disclosure: I interned two years ago at JHGW, where I organized the archival papers pertaining to local JCCs, starting with YMHA at this address. My favorite artifact was a bound book of brochures and programs from 1918-23).

The property was then sold to the Hebrew Home for the Aged, which now exists as the Hebrew Home of Greater Washington, and Orthodox congregation Shomrei Shabbos, which painted the mural 90 years ago. From there, the property belonged to a couple of churches, and will be converted to condominiums later this summer.

As amazing as it is to consider the varied history of this one house, to say nothing of the rest of DC, it would be a shame for this meaningful staple of Jewish presence in DC to be lost. Please do what you can to donate and/or spread the word! In the mean time, check out this short documentary film about the property by former resident Stephanie Slewka.